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Summary
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R.D.
Laing acknowledged deep intellectual debts to
Kierkegaard and Nietzsche, Husserl and Heidegger,
Buber and Tillich. But no existential philosopher
affected him more profoundly than Jean Paul Sartre,
whose book Being and Nothingness he read
in the Army in 1949. (Unpublished letters from
Laing to Marcelle Vincent, who lived in Paris,
attest to the impact Sartre had on him during the
early 1950's as well).
Over
the years, Laing sent Sartre several letters, to
which Sartre did not respond. However, on Simone de
Beauvoir's recommendation, Sartre read The
Divided Self in 1962, and became interested in
communicating with Laing. With Marcelle Vincent's
help, Laing arranged to meet with Sartre for one
six hour session during November of 1963. Among
other topics, normality, fantasy, old age,
mescaline, Sartre's works and alienation were
discussed. During this lengthy interview, Sartre
agreed to write the forward to Reason and
Violence, which he later characterized as " a
very clear, very faithful account of my thought",
which spans and summarizes three major works,
Search for a Method, Saint Genet
and Critique of Dialectic Reason - none of
which were available in English translation at the
time. Most scholars agree with Sartre's verdict,
and those who are versed in existentialism and
Marxist theory may still find it a useful summary
of a vast body of work.
Laing's
co-author on this project was David Cooper, a South
African psychiatrist, and author of Psychiatry
and Anti-Psychiatry (1967), The Death of
the Family (1971), The Grammar of
Living (1974) and The Language of
Madness (1980). Cooper's reflections on
Sartre's analysis of Jean Genet's work - (which
Genet himself angrily repudiated !) - in chapter 2
is the only part of the book that deals with
phantasy, sexuality and/or other topics of direct
relevance to psychology and psychiatry. Chapter 1,
which Laing and Cooper co-authored, deals with
existentialism, alienation and the Marxist
philosophy of history, while chapter 3 deals with
Sartre's theory of groups and social classes, and
by implcation , with topics like racism,
imperialism and so on. To a certain extent, they
anticipate some of Laing's remarks in The
Politics of Experience (1967) and The
Politics of the Family (1969).
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Contents
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Forword
by Jean-Paul Sartre
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